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I think that's some language gymnastics right there that leaves out all the interesting specifics. Also: Why do you want such a strict division between body and mind, between moving and being passive? Why all these categories?
You can consume music very actively, too: You can concentrate on the beat, on the harmony or the musical ideas you can dance to it in your mind, you can let it influence the way you perceive your surroundings. Listening to music does not have to be passive at all. Some songs you can listen to hundreds of times and still discover new patterns. Also when you play music it is very active. It is impossible to play the same song twice and in a way a jazz standart resembles a statue in that you can approach it from a thousand angles. There are also endless ways of creating architecture I would imagine. Some of which might be close some forms of producing music. You need to be concrete with comparisons or you're just stating generalities that do not mean much.
Is it my "language gymnastics" or is your reading comprehension lacking something?
I made no distinction between mind and body (in fact the word "mind" doesn't even appear in my paragraph). Nor is mind/body a substitute distinction for "moving/being passive." In the context of what I'm saying, you should be able to see that I'm not using activity/passivity to describe mental activity. I do make a distinction between visual and aural modes of perception, and the ways in which the body itself is either more active or more sedentary in deploying the organs of these senses (ie eyes and ears).
As for "concrete comparisons," will you please tell me where the comparisons made between painting/sculpture, dancing/skating, seeing/hearing are insufficiently concrete? Or where there is a surplus of generality?
nice. Even though it is kind of dumb and obvious, of course you need to walk arround and look to experience architecture (visual) and if you want you can lie on the couch and zone out on some music (aural). Let me ask you this, though: Could a blind man not also experience architecture, by walking arround a building and experiencing distance and touching surfaces?
Why do you feel you need to compare the reception of architecture to the reception of music? I don't see what you are trying to accomplish. Do you want to elevate the art of architecture, by stating it is more demanding to perceive it (properly), because you need to walk arround to see the thing from different sides? Also, isn't simply listening to recorded music, kind of like watching a movie of a building, or walking arround the digital replica of a house on a computer? Shouldn't you compare experiencing a concert to experiencing architecture?
I think there are intersting ways to compare architecture to music, but comparing the very generalized reception of the things (to me) is kind of pointless.
i agree with cheetahsheets--anything that keeps this thread on the front page of Photos/Videos during SOTY season, is good...but regarding your last comment, have you read through the last half-dozen pages (or so) of this thread?
I read up on the past two pages. I liked how you guys grappled with that Goethe quote and how people put pressure on you to explain it to them. Dude, you are teaching free classes on slap! Are you doing your phd on German literature? What is your disertation on?
Technically I am still working on a dissertation in media theory and art, but I gave up on working in academia about four years ago. Doing science is fun, academia fucking sucks!
got it...and no on the German literature, I just came across that quote at one point years back, and couldn't stop thinking about it. and i'm pretty disillusioned with my field/department right now myself, so i agree in many ways--academia does fucking suck...
...but not completely. i'm just over the Humanities right now...everything i work on is
colored by the growing understanding of the fact that i'm much more of an urban/suburban historian, than a cultural theorist, although if all of the espousals of "interdisciplinarity" in the humanities (and on my dissertation committee--a whole other shit-show that i'll spare you) were sincere, that wouldn't be a problem.
and since a couple of people asked, to put it very broadly and clumsily, my dissertation is basically a cultural history of the single-family house and the lot on which it stands, and one of the places my whole line of inquiry began, was in the following words of William J. Levitt (the man behind Levittown NY):
"No man who owns his own house and lot can be a Communist. He has too much to do."