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agnostic was coined by t.h. huxley to mean, without knowledge of things unknowable. to say you are an agnostic is the same as saying you are an atheist. either way, you are saying that you can not know that there is a god. now, there are different forms of this belief. some say they are agnostic in the sense that they are not sure, now, they might want to believe that they are not atheists, but they are de facto atheists. the reason, they do not believe in a god. if you do believe there is a god, you can not be an agnostic, because by definition, to be agnostic is to claim that you can not know if there is a god. with that, claiming that you know there are things such as god, or a spirit, or a spiritual world, is dumb.
There's a difference between "believing" and "knowing", bubba.
can you explain that difference
be?lieve
[bih-leev] Show IPA
verb, -lieved, -liev?ing.
?verb (used without object)
1.
to have confidence in the truth, the existence, or the reliability of something, although without absolute proof that one is right in doing so:
Badda bing, badda boom.
you didnt define what it means to know, and you didnt show a difference.
Take away what I made bold in the initial definition and there ya go.
I figured you'd have enough common sense to figure at least that much out, but I suppose I gave you too much credit. Now I'm embarrassed.
you never defined what it is to know, only a vague definition of what it is to believe. you should be embarrassed because you think it is easy.
You're right, I do think knowing the definitions of elementary words is easy. That's because I'm not fucking regular.
And besides, you're missing the point completely.
if you believe that those are elementary terms, you have a very unsophisticated way of looking at the world.
"Knowing" and "believing" aren't complicated terms. You're just really stupid.
ok, im stupid.
here is what i posted earlier illustrating the complexities of defining the terms. but youre smart, you wont have any problem with it.
knowledge is most often taken as something empirical. but as the history of ideas has shown us, empiricism = reificaction. the deification of concepts. to KNOW something is to BELIEVE something is true. to believe something rests upon our impulses and perceptions. we define our perceptions using a finite resource, our mind. the language that we use in order to understand the world that we live in is beyond limited. the very act of communicating is a negation of the substance of things. the idea that things are of a substance is logical, but removed from the substance themselves.
this leaves us with a conundrum. shall we acknowledge the void and continue to speak using objective terms, or do we communicate on a more vague, disconnected level. i personally believe it is a combination of the two. a true dialogue can only occur when the problem of interpretation is agreed on and the terms are settled. e.g., if one believes that it is possible to know not only that things ARE, but WHAT they are, they will be unable to come to a consensus concerning a matter with one who believes that at best we can describe what it APPEARS that things are.
in my opinion, certain words serve no real good, e.g., to know. the word implies more than we are capable of. The word believe is also shallow and leaves room for those who want to justify their belief in a god or anything super natural. this has been done for quite some time now and honestly gets under my skin.
so we are stuck with limited language and an impossible situation. in the end we can only be responsible for our own beliefs and this is where many are frustrated and seek a more objective language.